Wounded Knee remembered

It was the fourth day after Christmas in the Year of Our Lord 1890. When the first torn and bleeding bodies were carried into the candlelit church, those who were conscious could see Christmas greenery hanging from the open rafters. Across the chancel front above the pulpit was strung a crudely lettered banner: PEACE ON EARTH, GOOD WILL TO MEN.
-from Bury My Heart at Wounded Knee by Dee Brown

'Twas the Night Before Christmas, Hemingway style

It was the night before Christmas. The house was very quiet. No creatures were stirring in the house. There weren't even any mice stirring. The stockings had been hung carefully by the chimney. The children hoped that Saint Nicholas would come and fill them.
 
The children were in their beds. Their beds were in the room next to ours. Mamma and I were in our beds. Mamma wore a kerchief. I had my cap on. I could hear the children moving. We didn't move. We wanted the children to think we were asleep.

"Father," the children said.

There was no answer. He's there, all right, they thought.

"Father," they said, and banged on their beds.

"What do you want?" I asked.

"We have visions of sugarplums," the children said.

"Go to sleep," said mamma.

"We can't sleep," said the children. They stopped talking, but I could hear them moving. They made sounds.

"Can you sleep?" asked the children.

"No," I said.

"You ought to sleep."

"I know. I ought to sleep."

"Can we have some sugarplums?"

"You can't have any sugarplums," said mamma.

"We just asked you."

There was a long silence. I could hear the children moving again.

"Is Saint Nicholas asleep?" asked the children.

"No," mamma said. "Be quiet."

"What the hell would he be asleep tonight for?" I asked.

"He might be," the children said.

"He isn't," I said.

"Let's try to sleep," said mamma.

The house became quiet once more. I could hear the rustling noises the children made when they moved in their beds.

Out on the lawn a clatter arose. I got out of bed and went to the window. I opened the shutters; then I threw up the sash. The moon shone on the snow. The moon gave the lustre of mid-day to objects in the snow. There was a miniature sleigh in the snow, and eight tiny reindeer. A little man was driving them. He was lively and quick. He whistled and shouted at the reindeer and called them by their names. Their names were Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner, and Blitzen.

He told them to dash away to the top of the porch, and then he told them to dash away to the top of the wall. They did. The sleigh was full of toys.

"Who is it?" mamma asked.

"Some guy," I said. "A little guy."

I pulled my head in out of the window and listened. I heard the reindeer on the roof. I could hear their hoofs pawing and prancing on the roof.

"Shut the window," said mamma.

I stood still and listened.

"What do you hear?"

"Reindeer," I said. I shut the window and walked about. It was cold. Mamma sat up in the bed and looked at me.

"How would they get on the roof?" mamma asked.

"They fly."

"Get into bed. You'll catch cold."

Mamma lay down in bed. I didn't get into bed. I kept walking around.

"What do you mean, they fly?" asked mamma.

"Just fly is all."

Mamma turned away toward the wall. She didn't say anything.

I went out into the room where the chimney was. The little man came down the chimney and stepped into the room. He was dressed all in fur. His clothes were covered with ashes and soot from the chimney. On his back was a pack like a peddler's pack. There were toys in it. His cheeks and nose were red and he had dimples. His eyes twinkled. His mouth was little, like a bow, and his beard was very white. Between his teeth was a stumpy pipe. The smoke from the pipe encircled his head in a wreath. He laughed and his belly shook. It shook like a bowl of red jelly. I laughed. He winked his eye, then he gave a twist to his head. He didn't say anything.

He turned to the chimney and filled the stockings and turned away from the chimney. Laying his finger aside his nose, he gave a nod. Then he went up the chimney. I went to the chimney and looked up. I saw him get into his sleigh. He whistled at his team and the team flew away. The team flew as lightly as thistledown. The driver called out, "Merry Christmas and good night." I went back to bed.

"What was it?" asked mamma. "Saint Nicholas?" She smiled.

"Yeah," I said.

She sighed and turned in the bed.

"I saw him," I said.

"Sure."

"I did see him."

"Sure you saw him." She turned farther toward the wall.

"Father," said the children.

"There you go," mamma said. "You and your flying reindeer."

"Go to sleep," I said.

"Can we see Saint Nicholas when he comes?" the children asked.

"You got to be asleep," I said. "You got to be asleep when he comes. You can't see him unless you're unconscious."

"Father knows," mamma said.

I pulled the covers over my mouth. It was warm under the covers. As I went to sleep I wondered if mamma was right.

"A Visit from Saint Nicholas IN THE ERNEST HEMINGWAY MANNER" was penned by James Thurber. It originally appeared in The New Yorker, December 24, 1927.

message from a Hopi elder

You have been telling the people that this is the Eleventh Hour. Now you must go back and tell the people that this is the Hour. And there are things to be considered...




Where are you living?

What are you doing?

What are your relationships?

Are you in right relation?

Where is your water?

Know your garden.

It is time to speak your Truth.

Create your community.

Be good to each other.

And do not look outside yourself for the leader.

Then he clasped his hands together, smiled, and said, “This could be a good time!”

There is a river flowing now very fast. It is so great and swift that there are those who will be afraid. They will try to hold on to the shore. They will feel they are torn apart and will suffer greatly.

Know the river has its destination. The elders say we must let go of the shore, push off into the middle of the river, keep our eyes open, and our heads above water. And I say, see who is in there with you and celebrate. At this time in history, we are to take nothing personally, least of all ourselves. For the moment that we do, our spiritual growth and journey comes to a halt.

The time for the lone wolf is over. Gather yourselves! Banish the word struggle from your attitude and your vocabulary. All that we do now must be done in a sacred manner and in celebration.

We are the ones we’ve been waiting for.

a poem for the holidays

The Art of Disappearing

When they say, "Don't I know you?"
Say "no".
When they invite you to the party
Remember what parties are like
Before answering.
Someone telling you in a loud voice
They once wrote a poem.
Greasy sausage balls on a paper plate.
Then reply.
If they say we should get together
Say "why?"
It's not that you don't love them anymore.
You're trying to remember something
too important to forget.
Trees.
The monastery bell at twilight.
Tell them you have a new project.
It will never be finished.
When someone recognizes you at the grocery store
Nod briefly and become a cabbage.
When someone you haven't seen in ten years
Appears at the door,
don't start singing him all your new songs.
You will never catch up.
Walk around feeling like a leaf.
Know you could tumble any second.
Then decide what to do with your time.

~ Naomi Shahib Nye

in praise of turkeys

"For my own part I wish the Bald Eagle had not been chosen the Representative of our Country. He is a Bird of bad moral Character. He does not get his Living honestly. You may have seen him perched on some dead Tree near the River, where, too lazy to fish for himself, he watches the Labour of the Fishing Hawk; and when that diligent Bird has at length taken a Fish, and is bearing it to his Nest for the Support of his Mate and young Ones, the Bald Eagle pursues him and takes it from him.

With all this Injustice, he is never in good Case but like those among Men who live by Sharping and Robbing he is generally poor and often very lousy. Besides he is a rank Coward: the little King Bird not bigger than a Sparrow attacks him boldly and drives him out of the District. He is therefore by no means a proper Emblem for the brave and honest Cincinnati of America who have driven all the King birds from our Country.

I am on this account not displeased that the Figure is not known as a Bald Eagle, but looks more like a Turkey. For the Truth the Turkey is in Comparison a much more respectable Bird, and withal a true original Native of America. He is besides, though a little vain and silly, a Bird of Courage, and would not hesitate to attack a Grenadier of the British Guards who should presume to invade his Farm Yard with a red Coat on."

--Ben Franklin in a letter to his daughter

I am the autumnal sun

Sometimes a mortal feels in himself Nature
-- not his Father but his Mother stirs
within him, and he becomes immortal with her
immortality. From time to time she claims
kindredship with us, and some globule
from her veins steals up into our own.

I am the autumnal sun,
With autumn gales my race is run;
When will the hazel put forth its flowers,
Or the grape ripen under my bowers?
When will the harvest or the hunter's moon
Turn my midnight into mid-noon?
I am all sere and yellow,
And to my core mellow.
The mast is dropping within my woods,
The winter is lurking within my moods,
And the rustling of the withered leaf
Is the constant music of my grief....
-- Henry David Thoreau









Photos by David James Walden, my boy

Pioneers! O Pioneers! used to market Levi's!

Pioneers! O Pioneers!
By Walt Whitman
1819-1892

Come my tan-faced children,
Follow well in order, get your weapons ready,
Have you your pistols? have you your sharp-edged axes?
Pioneers! O pioneers!

For we cannot tarry here,
We must march my darlings, we must bear the brunt of danger,
We the youthful sinewy races, all the rest on us depend,
Pioneers! O pioneers!

O you youths, Western youths,
So impatient, full of action, full of manly pride and friendship,
Plain I see you Western youths, see you tramping with the foremost,
Pioneers! O pioneers!

Have the elder races halted?
Do they droop and end their lesson, wearied over there beyond the seas?
We take up the task eternal, and the burden and the lesson,
Pioneers! O pioneers!

All the past we leave behind,
We debouch upon a newer mightier world, varied world,
Fresh and strong the world we seize, world of labor and the march,
Pioneers! O pioneers!

We detachments steady throwing,
Down the edges, through the passes, up the mountains steep,
Conquering, holding, daring, venturing as we go the unknown ways,
Pioneers! O pioneers!

We primeval forests felling,
We the rivers stemming, vexing we and piercing deep the mines within,
We the surface broad surveying, we the virgin soil upheaving,
Pioneers! O pioneers!

Colorado men are we,
From the peaks gigantic, from the great sierras and the high plateaus,
From the mine and from the gully, from the hunting trail we come,
Pioneers! O pioneers!

From Nebraska, from Arkansas,
Central inland race are we, from Missouri, with the continental
blood intervein'd,
All the hands of comrades clasping, all the Southern, all the Northern,
Pioneers! O pioneers!

O resistless restless race!
O beloved race in all! O my breast aches with tender love for all!
O I mourn and yet exult, I am rapt with love for all,
Pioneers! O pioneers!

Raise the mighty mother mistress,
Waving high the delicate mistress, over all the starry mistress,
(bend your heads all,)
Raise the fang'd and warlike mistress, stern, impassive, weapon'd mistress,
Pioneers! O pioneers!

See my children, resolute children,
By those swarms upon our rear we must never yield or falter,
Ages back in ghostly millions frowning there behind us urging,
Pioneers! O pioneers!

On and on the compact ranks,
With accessions ever waiting, with the places of the dead quickly fill'd,
Through the battle, through defeat, moving yet and never stopping,
Pioneers! O pioneers!

O to die advancing on!
Are there some of us to droop and die? has the hour come?
Then upon the march we fittest die, soon and sure the gap is fill'd.
Pioneers! O pioneers!

All the pulses of the world,
Falling in they beat for us, with the Western movement beat,
Holding single or together, steady moving to the front, all for us,
Pioneers! O pioneers!

Life's involv'd and varied pageants,
All the forms and shows, all the workmen at their work,
All the seamen and the landsmen, all the masters with their slaves,
Pioneers! O pioneers!

All the hapless silent lovers,
All the prisoners in the prisons, all the righteous and the wicked,
All the joyous, all the sorrowing, all the living, all the dying,
Pioneers! O pioneers!

I too with my soul and body,
We, a curious trio, picking, wandering on our way,
Through these shores amid the shadows, with the apparitions pressing,
Pioneers! O pioneers!

Lo, the darting bowling orb!
Lo, the brother orbs around, all the clustering suns and planets,
All the dazzling days, all the mystic nights with dreams,
Pioneers! O pioneers!

These are of us, they are with us,
All for primal needed work, while the followers there in embryo wait behind,
We to-day's procession heading, we the route for travel clearing,
Pioneers! O pioneers!

O you daughters of the West!
O you young and elder daughters! O you mothers and you wives!
Never must you be divided, in our ranks you move united,
Pioneers! O pioneers!

Minstrels latent on the prairies!
(Shrouded bards of other lands, you may rest, you have done your work,)
Soon I hear you coming warbling, soon you rise and tramp amid us,
Pioneers! O pioneers!

Not for delectations sweet,
Not the cushion and the slipper, not the peaceful and the studious,
Not the riches safe and palling, not for us the tame enjoyment,
Pioneers! O pioneers!

Do the feasters gluttonous feast?
Do the corpulent sleepers sleep? have they lock'd and bolted doors?
Still be ours the diet hard, and the blanket on the ground,
Pioneers! O pioneers!

Has the night descended?
Was the road of late so toilsome? did we stop discouraged nodding
on our way?
Yet a passing hour I yield you in your tracks to pause oblivious,
Pioneers! O pioneers!

Till with sound of trumpet,
Far, far off the daybreak call--hark! how loud and clear I hear it wind,
Swift! to the head of the army!--swift! spring to your places,
Pioneers! O pioneers!

Woe to the poor in Rio!

Despite the efforts of Oprah and the Obamas, it didn't take the International Olympic Committee long to eliminate Chicago from the competition to host the 2016 Summer Olympic Games. Expected to be one of the final two candidates, the city was ousted in the first round. I'm sure this intends a complex message to reach feeble American-warmonger-greedy-capitalist-bully-imperialist-fat-faced-consumer-run-amok ears, and one that I'm sure we'll not take time to understand. Okay, so, whatever.

Congrats to Rio! But, no! Woe to the poor and marginalized of Rio is a more authentic sentiment. Olympic victory has put them all in harm's way, to be sure. According to the Geneva-based Centre of Housing Rights and Evictions (COHRE), hosting the Summer Games is an excellent excuse to have a big ol' poverty crack down. COHRE has documented the following housing trends in Olympic host cities: evictions of tenants from low-rent housing; evictions resulting from gentrification; significant decreases in boarding-house stock; inflated real-estate prices; weakened legislation protecting tenants; criminalization of poverty; temporary or permanent privatization of public space; and temporary or permanent suppression of human rights and, particularly, freedom of assembly.

Congrats to Chicago are in order.

frisky bears in my yard

Eduardo Galeano: Is justice right side up?

I Hate to Bother You
By EDUARDO GALEANO

I’d like to share with you some questions–some flies that keep buzzing in my head.
Is justice right side up?
Has world justice been frozen in an upside-down position?

The shoe-thrower of Iraq, the man who hurled his shoes at Bush, was condemned to three years in prison. Doesn’t he deserve, instead, a medal?

Who is the terrorist? The hurler of shoes or their recipient? Is not the real terrorist the serial killer who, lying, fabricated the Iraq war, massacred a multitude, and legalized and ordered torture?

Who are the guilty ones–the people of Atenco, in Mexico, the indigenous Mapuches of Chile, the Kekchies of Guatemala, the landless peasants of Brazil—all being accused of the crime of terrorism for defending their right to their own land? If the earth is sacred, even if the law does not say so, aren’t its defenders sacred too?

According to Foreign Policy Magazine, Somalia is the most dangerous place in the world. But who are the pirates? The starving people who attack ships or the speculators of Wall Street who spent years attacking the world and who are now rewarded with many millions of dollars for their pains?

Why does the world reward its ransackers?

Why is justice a one-eyed blind woman? Wal-Mart, the most powerful corporation on earth, bans trade unions. McDonald’s, too. Why do these corporations violate, with criminal impunity, international law? Is it because in this contemporary world of ours, work is valued as lower than trash and workers’ rights are valued even less?

Who are the righteous and who are the villains? If international justice really exists, why are the powerful never judged? The masterminds of the worst butcheries are never sent to prison. Is it because it is these butchers themselves who hold the prison keys?

What makes the five nations with veto power in the United Nations inviolable? Is it of a divine origin, that veto power of theirs? Can you trust those who profit from war to guard the peace?

Is it fair that world peace is in the hands of the very five nations who are also the world’s main producers of weapons? Without implying any disrespect to the drug runners, couldn’t we refer to this arrangement as yet another example of organized crime?

Those who clamor, everywhere, for the death penalty are strangely silent about the owners of the world. Even worse, these clamorers forever complain about knife-wielding murderers, yet say nothing about missile-wielding arch-murderers.

And one asks oneself: Given that these self-righteous world owners are so enamored of killing, why pray don’t they try to aim their murderous proclivities at social injustice? Is it a just a world when, every minute, three million dollars are wasted on the military, while at the same time fifteen children perish from hunger or curable disease? Against whom is the so-called international community armed to the teeth? Against poverty or against the poor?

Why don’t the champions of capital punishment direct their ire at the values of the consumer society, values which pose a daily threat to public safety? Or doesn’t, perhaps, the constant bombardment of advertising constitute an invitation to crime? Doesn’t that bombardment numb millions and millions of unemployed or poorly paid youth, endlessly teaching them the lie that “to be = to have,” that life derives its meaning from ownership of such things as cars or brand name shoes? Own, own, they keep saying, implying that he who has nothing is, himself, nothing.

Why isn’t the death penalty applied to death itself? The world is organized in the service of death. Isn’t it true that the military industrial complex manufactures death and devours the greater part of our resources as well as a good part of our energies? Yet the owners of the world only condemn violence when it is exercised by others. To extraterrestrials, if they existed, such monopoly of violence would appear inexplicable. It likewise appears insupportable to earth dwellers who, against all the available evidence, hope for survival: we humans are the only animals who specialize in mutual extermination, and who have developed a technology of destruction that is annihilating, coincidentally, our planet and all its inhabitants.

This technology sustains itself on fear. It is the fear of enemies that justifies the squandering of resources by the military and police. And speaking about implementing the death penalty, why don’t we pass a death sentence on fear itself? Would it not behoove us to end this universal dictatorship of the professional scaremongers? The sowers of panic condemn us to loneliness, keeping solidarity outside our reach: falsely teaching us that we live in a dog-eat-dog world, that he who can must crush his fellows, that danger is lurking behind every neighbor. Watch out, they keep saying, be careful, this neighbor will steal from you, that other one will rape you, that baby carriage hides a Muslim bomb, and that woman who is watching you–that innocent-looking neighbor of yours—will surely infect you with swine flu.

In this upside-down world, they are making us afraid of even the most elementary acts of justice and common sense. When President Evo Morales started to re-build Bolivia, so that his country with its indigenous majority will no longer feel shame facing a mirror, his actions provoked panic. Morales’ challenge was indeed catastrophic from the traditional standpoint of the racist order, whose beneficiaries felt that theirs was the only possible option for Bolivia. It was Evo, they felt, who ushered in chaos and violence, and this alleged crime justified efforts to blow up national unity and break Bolivia into pieces. And when President Correa of Ecuador refused to pay the illegitimate debts of his country, the news caused terror in the financial world and Ecuador was threatened with dire punishment, for daring to set such a bad example. If the military dictatorships and roguish politicians have always been pampered by international banks, have we not already conditioned ourselves to accept it as our inevitable fate that the people must pay for the club that hits them and for the greed the plunders them?

But, have common sense and justice always been divorced from each other?

Were not common sense and justice meant to walk hand in hand, intimately linked?

Aren’t common sense, and also justice, in accord with the feminist slogan which states that if we, men, had to go through pregnancy, abortion would have been free. Why not legalize the right to have an abortion? Is it because abortion will then cease being the sole privilege of the women who can afford it and of the physicians who can charge for it?

The same thing is observed with another scandalous case of denial of justice and common sense: why aren’t drugs legal? Is this not, like abortion, a public health issue? And the very same country that counts in its population more drug addicts than any other country in the world, what moral authority does it have to condemn its drug suppliers? And why don’t the mass media, in their dedication to the war against the scourge of drugs, ever divulge that it is Afghanistan which single-handedly satisfies just about all the heroin consumed in the world? Who rules Afghanistan? Is it not militarily occupied by a messianic country which conferred upon itself the mission of saving us all?

Why aren’t drugs legalized once and for all? Is it because they provide the best pretext for military invasions, in addition to providing the juiciest profits to the large banks who, in the darkness of night, serve as money-laundering centers?

Nowadays the world is sad because fewer vehicles are sold. One of the consequences of the global crisis is a decline of the otherwise prosperous car industry. Had we some shred of common sense, a mere fragment of a sense of justice, would we not celebrate this good news?

Could anyone deny that a decline in the number of automobiles is good for nature, seeing that she will end up with a bit less poison in her veins? Could anyone deny the value of this decline in car numbers to pedestrians, seeing that fewer of them will die?

Here’s how Lewis Carroll’s queen explained to Alice how justice is dispensed in a looking-glass world:

“There’s the King’s Messenger. He’s in prison now, being punished: and the trial doesn’t begin until next Wednesday: and of course the crime comes last of all.”

In El Salvador, Archbishop Oscar Arnulfo Romero found that justice, like a snake, only bites barefoot people. He died of gunshot wounds, for proclaiming that in his country the dispossessed were condemned from the very start, on the day of their birth.

Couldn’t the outcome of the recent elections in El Salvador be viewed, in some ways, as a homage to Archbishop Romero and to the thousands who, like him, died fighting for right-side-up justice in this reign of injustice?

At times the narratives of History end badly, but she, History itself, never ends. When she says goodbye, she only says: I’ll be back.

Translation from Spanish: Dr. Moti Nissani

Among his other achievements, in 1971, Eduardo Galeano wrote The Open Veins of Latin America and, in 1976, escaped death at the hands of CIA-financed Argentine death squads.

FROM Counterpunch, August 13, 2009